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Miguel de Unamuno (1864 – 1936)  

Spanish philosophical writer, of Basque descent, b. Bilbao

The chief Spanish philosopher of his time, he was professor of Greek at the Univ. of Salamanca and later rector there. His criticism of the monarchy and especially of the dictator Miguel Primo de Rivera caused his removal from the university in 1920 and his exile from Spain (1924–30), but with the establishment of the republic (1931), he was reinstated as rector. At first a supporter of the republic, he became critical of it and sided briefly (1936) with the rebels, only to rebuke them sharply just before his death. In his chief work, Del sentimiento trágico de la vida en los hombres y los pueblos (1913; Bollingen Series tr., The Tragic Sense of Life in Men and Nations, 1968), he expresses his highly individualistic philosophy—one of faith in faith itself, not in any affirmation or denial of faith. Other important volumes are La vida de don Quijote y Sancho (1905; Bollingen Series tr., Our Lord Don Quixote, 1958–59) and La Agonía del cristianismo (1925; Bollingen Series tr., The Agony of Christianity, 1973). His poetry, as serious as his essays, includes Poesías (1907), Rosario de sonetos líricos (1911), and El Cristo de Velázquez (1920). His novels also express his impassioned concern with life and death; they are Niebla (1914; tr. Mist, 1928), Tres novelas ejemplares y un prólogo (1920; tr. Three Exemplary Novels and a Prologue, 1930), and La tía Tula (1921). His complete works were published in Spanish in 1951–52.


creyere yía creyare
la ciencia yía un cementriu d\'ideyas muertas
la llingua nun yía l\'envoltoriu del pensamientu, sinón el pensamientu mismu
la mia relixón ye andar a la gueta la verdá na vida y de la vida na verdá
la moda, yía dicire, la monutonía nel cambiu
la pior intolerancia yía la d\'ésu que chaman razón
las llinguas, cumu las relixones, viven d\'erexías
los homes glayan pa nun oyise
los satisfeichos, los felices, nun aman, duérmense na costume
l\'heruísmu más altu pa un individuu, cumu pa un pueblu, yía saber afrontar el ridículu
Nun ye raru alcontrase con lladrones que predican escrontra\'l robu
tou autu de bondá yía una amuesa de poderíu
yía débil purque nun dubiara bastante y arribara a conclusiones
yía detestable esa avaricia espiritual que tienen los que, sabiendu dalgu, nun precuran la tresmisión d\'esa conociencia